A farkon karni na ashirin, masanin ilimin psychologist Pierre Janet ya bunkasa fahimtar tunanin mutum na halin mutum - halayyar halin kirki.
Halin ya zama al'ada ga makarantar zamantakewa na Faransa, inda mutum ya zama samfurin cigaban zamantakewa. Har zuwa wannan lokaci, ilimin kimiyya ya ga wani rata tsakanin psyche da halayyar mutum, mafi yawan shahararrun ilimin haɗin da ake shiryawa. Amma tun da muna zaune a cikin al'umma, muna tilasta mu yi hulɗa da juna kullum tare da wasu wanda wasu lokuta lokuta wasu lokuta sukan bambanta da mu. Mun warware duk rikice-rikicen da ya faru a hanyoyi daban-daban: wani ya yi aiki, wani ya yi sulhu, kuma wani ya nuna tashin hankali .
Halin halin kirki a cikin ilimin kwakwalwa ya ci gaba da zurfafawa, yana nufin ba kawai amsawa ba ne kawai ga wani ƙwararru, amma yin hulɗa da juna tare da duniya mai kewaye.
Psychology a matsayin kimiyya na dabi'un mutum zai iya bayyana laifuffuka da dama a cikin tunanin da muke ciki tare da tashin hankalin da muke so a magance rikice-rikice na ciki: neuroses, hysteria, psychasthenia, da dai sauransu. Abinda ke ciki, a matsayin batun ilimin halayyar kwakwalwa, ya ba masu ilimin kimiyya damar gyara ma'anar marasa lafiya.
Tun daga wannan lokacin, ba a rubuta wani littafi game da ilimin halayyar mutum da aiki ba. Ɗaya daga cikin litattafai masu mahimmanci waɗanda aka haɗa a cikin shirin jami'o'i, da kuma shawarar da ake gudanarwa na nazarin kai tsaye daga ma'aikatan zamantakewa, malamai da likitoci sune littafin V.Mendelevich "The Psychology of Deviant Behavior ". A ciki, zaku iya samun dabi'un al'ada da dabi'un halaye na dabi'un mutane, baya, a ƙarshen kowane ɓangaren jerin jerin wallafe-wallafen da aka ba da shawara. Da yake sha'awar ilimin halayyar mutum, mutum bai kamata ya ba da shi ga kungiyoyin mutane ba. Ƙungiya tana kwarewa ta hanyar karfi daban-daban, sabili da haka ilimin halin kirki na dabi'a ya bambanta da ilimin halin mutum na halin mutum.
A cikin wannan labarin, zamu dubi nau'i nau'in halayen mu na haɗin hulɗarmu da wasu mutane.
Halin ƙetare
Sakamakon wucewa shine sakamakon halinmu. Mutanen wucewa ba su san yadda za'a bayyana ainihin su ba, kuma, a matsayin doka, ci gaba game da wasu. Ayyuka ba su da tabbas, rashin ƙarfin zuciya zai iya zama tare da ji na rashin ƙarancin. Baza'awa ba dole ne salon rayuwa, wani lokaci za mu zabi irin wannan hali na dabi'un, yin la'akari da cewa sakamakon da aka yi nufin ba shi da amfani ga kokarin da ƙoƙari. Wadanda wajibi ne su zamanto halaye na al'ada, sau da yawa tambayoyin sunyi azabtar da su: shin sun yi daidai cikin yanayin da aka ba su.
M hali
Harkokin zartarwar yana haifar da kawar da haƙƙin haƙƙin wani mutum da tabbatar da kansa ta hanyar rage karfin wasu. Wannan hali yana nufin matsayi na aiki, amma zalunci ne kawai yake jagorancin hallaka. Sau da yawa, halin halayya yana haɗuwa da ilimin halin mutum, yayin da rashin tausayi da haɓakawa sun kasance mafi halayyar mata. Ganin kai saboda rashin wulakanci - shaida na rashin amincewar kai.
Halin haɓaka
Bincike don sulhuntawa ba yana nufin rashin karuwa ba, a wannan yanayin mutum yayi ƙoƙari ya sami hanyar sarrafa abin da ke gudana. Ƙaddanci ya nuna girman kai, da tunani mai kyau. Domin irin wannan hali yana nuna wani bangare mai mahimmanci na kullun kansa da kuma ikon ɗaukar alhakin yanke shawara. Tare da haɗari da rikici, zamu iya haifar da matsala ta hanyar sauran mutane, yayin da halayyar sulhu ba ta haifar da gwagwarmaya don rayuwa ba, amma hulɗa mai kyau.
Yana da ikon yin gyare-gyare na halin mutum wanda ake la'akari da halin halayyar halayyar halayyar mutum don kasancewa mafi mahimmanci don bunkasa halinmu.