Ba kowa ba san yadda za a so, ba tare da neman wani abu ba. Yawancinmu muna so mu sami abin ƙaunar su, don tabbatar da cewa shi ne kawai a gare mu kuma babu wani. Irin wadannan matan a duk lokacin sun kasance sun zama masu kyauta, masu bautar gumaka tare da taimakon wasu nau'o'in halaye a ƙarƙashin jagorancin tsoho, masu sihiri, jagora, da dai sauransu. Duk da haka, ana iya yin ƙaunar ƙaunar mutum ga kansa.
Ƙaunataccen ƙauna yana zance akan ƙauna ɗaya
Daga cikin al'ada da ke bin manufar sha'awar mutum da suke ƙauna, masu karfi su ne wadanda aka yi tare da yin amfani da layin Voodoo , halayen kabari, zane-zane, ka'idodin addini, da dai sauransu. Daga ƙaunar da aka fi so, mutum zai iya yin auren tare da amfani da maniyyi namiji. Ka ajiye akalla digiri na bayanan halitta bayan aikin haɗin gwiwa kuma zaka iya fara aikin. A kan tebur sa lilin lilin mai yatsa ba tare da wani alamu ba. Nada yaduwa a kan hagu na hagu, daga sama ya ba da abinda ke ciki na kananan ƙwayar tsuntsu, misali, quail.
Crush da harsashi tare da yatsunsu. Yanzu dole ne a danne dabino a kan masana'anta kuma ku karanta ma'anar: "Ƙananan tsuntsaye sun tashi akan ruwa baƙi. Ranar ta tashi, biyu sun rabu - ƙasar ba ta gani ba. An duba tsibirin a rana ta uku. Tsuntsu ya ɗauki kwai a kan wannan tsibirin kuma ya ce: "Don zama (sunan mutum) an rage (sunanka cikakke) - kawai don neman gadonta, kawai tare da ita don haihuwa." A cikin sunan Rod, a cikin karamar shekara, a cikin zagaye na rayuwa. " Ya kamata a kawo matashi a ƙasa a inda ba wanda zai sami shi. Alal misali, a cikin gandun daji.
Za'a iya yin ƙaunar farin ƙauna ta amfani da kyandar kyama. Rubuta a kan takarda takarda duk abin da kake so daga mutumin ƙaunatacce. Ninka takardar a cikin bututu, sanya shi a kan kyandir mai haske kuma riƙe shi a kan hoton wanda kake ƙaunata, yana cewa: "Abin da zai faru a kan kanka - zai fada cikin shi. Kamar yadda harshen wuta yake ci gaba da baya - zuciyar zuciyar mai hidima "sunan mutum" zai fashe. "