Dangantaka da dualism a cikin falsafanci da kuma ilimin halin mutum

Kimiyyar zamani na da daruruwan kayan aiki don nazarin da kuma rarraba duniya a kusa da mu. Akwai hanyoyin da suke da mahimmanci ga kowane fitowar da kuma cikakke, suna kwatanta kowane ra'ayi. Tsarin kama karya yana daya daga cikin tsarin duniya.

Menene dichotomy?

Hukuncin mutum shine ka'idar raba guda biyu, wanda ya ƙunshi gaskiyar cewa kowanne mamba na biyu ba shi da siffofi ɗaya tare da ɗayan. Kalmar ta samo asali ne daga kalmomin Helenanci guda biyu "a cikin biyu" da "rarraba" kuma an samu nasarar amfani da su a wasu fannoni na ilmi. A cikin lissafin ilmin lissafi, ilimin harshe da kimiyya irin wannan ana amfani da su don rarraba manyan raka'a zuwa kananan.

Ka'idar tana aiki kamar haka:

  1. An dauki ra'ayi na gaba game da "makaranta".
  2. Ƙungiya ce ta fito da ita, tare da alamar "masu daraja".
  3. Akwai sauran rukunin da ba a lura da wannan alama - "ba kyakkyawan kyau ba".
  4. Ana iya rarraba dalibai masu kyau akan ka'idar "keɓe duk lokaci zuwa darussan" kuma "ba ya ba da darussan koyaushe."
  5. "Ba mai kyau ba" za a raba kashi ɗaya zuwa "mai kyau" da "ba kyau" ba.

Sabili da haka har sai an sami sakamakon da aka so. Tsarin yana da matukar dacewa don ƙirƙirar kowane nau'i, amma wannan shine babban hasara. Ƙungiyar ta biyu ta zama mawuyaci. Saboda haka "ba kyakkyawan kyau" ba, wannan shine troika da dvoechniki da horoshisty. Don samun hanyar haɗi na ƙarshe, dole ne ku shiga cikin babban adadin zaɓuɓɓuka.

Dama a cikin ilimin kimiyya

Daga dukkan sassan ilimin kimiyya, an samo aikace-aikacen da yafi aiki da kuma ƙwarewa a cikin tsarin zamantakewa a cikin socionics. Wannan shi ne yanayin da ya dace wanda ya tashi bisa ka'idar Jung. Masanin kimiyyar ya bayyana halaye guda hudu:

Ya gabatar da kowanne ɗayan su darajar da aka buɗe, da aka tsara a cikin kansa, aikace-aikacen. Ko kuma extrovert, directed waje. A cikin wannan tsarin, yin amfani da dichotomy ya bambanta da na al'ada. Alal misali, gaskiyar cewa tunani baiyi tunani ba, yana nuna wannan gaskiyar, ba tare da nuna alama ba. A mafi yawancin lokuta, lokacin da raba ta hanyar "abu" da "ba abu ba" an yi, kimantawa yana samuwa, duk da haka ba tare da gangan ba.

Tsinkaya a Falsafa

Kamar yadda a cikin socionics, zane-zane a fannin falsafanci shine hanya ta rarraba ra'ayi ɗaya a cikin ma'anar rikitarwa. Amma idan a cikin tunanin tunani na ilimin kimiyya don amfani da bayanin kuma dukkanin sifofin daidai ne, sa'an nan kuma a cikin falsafanci ta rabuwa zuwa kashi biyu nau'i-nau'i na masu tsaikowa an gano, daga abin da ya wajaba a zabi wani abu mai mahimmanci. A cikin karni na ashirin, wannan kuskuren tunani na falsafa an kaddara shi sosai. Wadansu masu tunani sun nuna cewa rikice-rikice na tunani da kuma 'yan adawa na manufofin "batun" da kuma "abu" yana haifar da rarraba tunanin tunani.

Mene ne yakamata nagarta da mugunta?

Daya daga cikin nau'i-nau'i da aka sani da ake nunawa shine "mai kyau" da "mugunta." Babban tambayoyin da suke tasowa lokacin la'akari da wannan:

  1. Abin da yake mai kyau / mugunta.
  2. Dangantakar nagarta da mugunta.
  3. Za a iya zama ɗaya ba tare da ɗaya ba.

Yin amfani da rarrabaccen tsari da kuma gabatar da kyakkyawan matsayin "ba mugunta" ko kuma mataimakin ba, masu tunani sun bayyana cewa daya ba tare da wani ba zai yiwu ba. Wannan ya zama hujja ga cigaba da halin kirki, wato, matsayi wanda abin da ya faru, idan an yi mummunar aiki ba zai yiwu ba, bari ta kasance cikin amfanin wasu kungiyoyi. Irin wadannan ka'idoji sun biyo baya, sunyi juyin juya halin jini da kuma yakin basasa.

A cikin Asiya, daga bayanin maganganun nagarta da mugunta, wasu malaman falsafa biyu suka tafi nan da nan. Prince Siddartha Gautama (daga baya Buddha) da Lao Tzu na Sin. A addinin Buddha, ra'ayi na zabi na duniya don kyautatawa da mummunar hali da tsaka tsaki ga duk abin da ke faruwa shine muhimmi. Cikakken ra'ayi game da wannan hali yana haifar da haske da fita daga tarin samsara .

Lao Tzu ya kirkiro wata hanya mai mahimmanci. Ya yi imanin cewa sha'awar sha'awa don ƙirƙirar abubuwa masu yawa kamar yadda zai yiwu zai haifar da mummunar mugunta, tun da ba tare da manufar maƙwabcinsa ba zai bayyana ba. Mai tunani ya bukaci kada ya yi tsaurin kai tsaye kuma ya kasance mai shiryarwa cikin ayyuka kawai saboda dalili. Mafi kyawun hali ga bambanci nagarta da mugunta shine mafi kyawun alama da alamar yin-yang (bayyanar yanayin da ruhun da ainihin abubuwa ke shiga ciki).

Dichotomy na rayuwa da mutuwa

Wani bangare na abokan adawa, wanda ɗan adam ya riga ya saba, shine rai da mutuwa. A nan duk abin da yake gaba daya. Idan kalmar "mai kyau abu ne da ba daidai bane" ba gaskiya ba ne, to yana da wuya a jayayya da sanarwa "duk abin da ke da rai wanda bai mutu ba". Saboda haka babbar matsala ta wannan yanayin shine rashin tabbas. Don rage jin tsoron rashin daidaituwa na katsewa, kasancewar rayuwa da mutuwa a fannin falsafar da kuma addini ya ɓata, ya rasa hasara. Alal misali, ga falsafar Kirista, yana kama da wannan: "ga jiki duk abin da ba rai ba ne mutuwa, rai baya mutu."

Dama da Dualism

Dualism yana kama da kamara, hanya ce ta rarraba duka cikin sassa biyu. Amma a wannan yanayin abubuwa sun fita don haɗuwa, ba ƙyama ba, kuma basu shafi juna ba. A cikin wannan rikice-rikice yana kama da socionics na dichotomy, wanda tunaninsa daidai ne kuma daidai. Tsarin yanayi na yau da kullum yana kusa da dualism - tsarin da ke rarraba duk abin da ya zama nagarta da mugunta.

Tashin hankali da trichotomy

Trichotomy - hanyar da aka kama da hanya ta hanyar rarraba gaba ɗaya cikin sassan. Babban bambanci tsakanin waɗannan tsarin shi ne cewa ƙungiya guda uku tana ba da damar haɗuwa da waɗannan abubuwa a tsakaninsu. Mafi shahararren ma'anar yaudara shine ra'ayi na Allah cikin Kristanci, wanda mutum uku ya wakilta daga Triniti Mai Tsarki.